Mandrake

From Wikipedia, the free encyclopedia.

Mandrake is the common name for members of the plant genus Mandragora belonging to the nightshades family (Solanaceae). Their roots, because their curious bifurcations cause them to have a semblance to the human figure (male & female), have long been used in magical spells and witchcraft.

The mandrake, Mandragora officinarum, is a plant called by the Arabs luffâh, or beid el-jinn (i.e. genie's eggs). The parsley-shaped root is often branched. Magicians mould this root into a rude resemblance to the human figure, by pinching a constriction a little below the top, so as to make a kind of head and neck, and twisting off the upper branches except two, which they leave as arms, and the lower, except two, which they leave as legs. This root gives off at the surface of the ground a rosette of ovate-oblong to ovate, wrinkled, crisp, sinuate-dentate to entire leaves, 6 to 16 in. long, somewhat resembling those of the tobacco-plant. There spring from the neck a number of one-flowered nodding peduncles, bearing whitish-green flowers, nearly 2 in. broad, which produce globular, succulent, orange to red berries, resembling small tomatoes, which ripen in late spring.

In legends it is alleged that the plant is grown where the semen from a man who has just hanged himself falls. Other legends also claim that when the plant is pulled from the ground, it shrieks in pain. Supposedly, this shriek is able to madden, deafen or even kill an unprotected human; the occult literature includes complex directions for harvesting a mandrake root in relative safety. For example Josephus gives the following directions for pulling it up:

"A furrow must be dug around the root until its lower part is exposed, then a dog is tied to it, after which the person tying the dog must get away. The dog then endeavours to follow him, and so easily pulls up the root, but dies suddenly instead of his master. After this the root can be handled without fear."

Like many of its relatives of the Solanaceae, Mandragora contains a range of alkaloid drugs: atropine, hyoscine, and others. The plant, alone or as an alcoholic infusion, has a long history of use as an anaesthetic.

A frequently-quoted example of early chemical warfare is an incident from 200 B.C., when Carthaginian defenders of a city withdrew, leaving behind quantities of wine laced with mandragora. The invading Romans drank the wine, were rendered insensible, and were killed by the returning defenders.

Dioscorides alludes to the employment of mandragora to produce anæsthesia when patients are cut or burnt. Pliny refers to the effect of the odour of mandragora as causing sleep if it was taken "before cuttings and puncturings lest they be felt". Lucian speaks of mandragora as used before the application of the cautery. Galen has a short allusion to its power to paralyze sense and motion. Isidorus is quoted as saying: "A wine of the bark of the root is given to those about to undergo operation that being asleep they may feel no pain."

Ugone da Lucca, who was born a little after the middle of the twelfth century discovered a soporific which, on being inhaled, put patients to sleep so that they were insensible to pain during the operations performed by him ? the drug he employed is known to have been mandragora.

Bible

Mandrake, from Heb., dud?, meaning "love plant", which Orientals believe ensures conception. All interpreters hold Mandragora officinarum to be the plant intended in Gen., xxx, 14 (love-philtre), and Cant., vii, 13 (smell of the mandrakes). Numbers of other plants have been suggested, as bramble-berries, Zizyphus Lotus, L., the sidr of the Arabs, the banana, the lily, the citron, and the fig. But none of these renderings is supported by satisfactory evidence.